Sunday, September 29, 2019

A Very Murphy Sequel

Hello, cousins!

I'm sorry I missed my usual Friday deadline; some things in the real world have made it hard to stick to my schedule. Hopefully, the world will cooperate with my preferred schedule, and I'll be able to keep up regular updates.

Today, we're continuing our catalogue of the descendants of Rebecca Lucretia Davidson Murphy, the granddaughter of Elizabeth Callin Montgomery. Last week we discussed the family of Lucretia's second child, John D. Murphy - today, we'll pick up with Lucretia's third child, Omer:

     C. Omer Thurston Murphy (1871–1961) was born on 28 April 1871 in Linn County, Oregon, at Peoria, west of Shedd. He married his first wife Mabel Grace Sloper (1877–1913) in 1895. She was born in May 1877 in Oregon to Mortimer Sloper (1849–1891) and Viola Cooper (1854–1909). She and Omer had a son and a daughter before her death on 9 February 1913.

Omer married his second wife, Florence Bowling (1888–1971) in 1914, and they also had a daughter and a son. Florence was born in May 1888 and raised in Gallatin County, Illinois, the daughter of John M Bowling (1830–1911) and Nancy Miranda Bain (1851–1909).

After Omer retired from farming, they moved to Salem from Washington County around 1958. Omer died there on 16 February 1961, survived by two sons, two daughters, ten grandchildren, and eleven great-grandchildren. Florence remarried Ivy Jerome Sawyer (1885–1966) on 5 March 1964, but she also survived him. She died on 19 December 1971 and was buried with Omer in City View Cemetery in Salem, Marion County, Oregon.

     1. Raymond Henderson Murphy (1897–1968) was born on 22 August 1897 in Independence, Polk County, Oregon. He married Greeta Lucile Carter (1899–1983) on 17 September 1921 in Benton County, Oregon. She was born in Benton County on 8 May 1899 to Virgil Anson Carter (1870–1944) and Nora Persis Bilieu (1873–1946).

Raymond was farmed (general and dairy) in the Oak Creek area near Albany until he and Greeta moved to Albany in 1961. Raymond died of a heart attack at his home on 21 October 1968 and was buried in Twin Oaks Memorial Gardens in Albany. Greeta died on 30 December 1983 and was buried with Raymond. They were survived by two daughters and several grandchildren.

       a. Marjorie Joyce "Marge" Murphy (1923–2007) was a daughter of Raymond and Greeta Murphy. She born on 5 October 1923 in Hubbard, Marion County, Oregon, and she grew up on a large dairy farm between Albany and Lebanon, attending Albany Union High School. She spent her adult life living in Albany, La Pine, and in Castle Rock, Cowlitz County, Washington, for her last 35 years. She died on 22 December 2007 in Bothell, Snohomish County, Washington, and was survived by her husband, three children, four grandchildren, and two great-grandchildren.

     2. Kathryn Leon "Katie" Murphy (1899–1978) was born on 22 July 1899 in Portland, Multnomah County, Oregon. She grew up on her father's farm in Polk County, and she was about 14 years old when her mother died.

Katie married Otto Andrew Olson (1898–1985) on 7 June 1919 in Vancouver, Washington. Otto was the son of Danish immigrants Ole Olson (1861–1942) and Bertha Marie Hansen (1868–1931), born in Council Bluffs, Pottawattamie County, Iowa, on 2 March 1898. When they married, Otto was working as a riveter in the shipbuilding industry and he worked as a mechanic and as a foreman later on.

Katie died in Portland on 17 October 1978, and Otto died there on 13 July 1985.

       a. Ray Otto Olson (1920–2010) was born on 20 June 1920 in Portland, Oregon. He enlisted in the U.S. Navy and served from 22 July 1940 through 20 July 1946.

Ray married Florence Isabella Burns (1917–2004) on 6 October 1943 in Stevenson, Skamania County, Washington. They divorced on 13 June 1980 in Multnomah County, Oregon. Florence died on 13 January 2004 in Gresham, Multnomah, Oregon; Ray died there on 28 June 2010. They were survived by at least two sons.

       b. Ronald Vern Olson (1922–1993) was born in Portland on 2 July 1922. According to Ancestry's U.S. World War II Navy Muster Rolls, 1938-1949 database, both Ronald and his brother Ray served aboard the Yorktown class aircraft carrier, the U.S.S. Enterprise (CV-6). The record shows they both enlisted on 22 July 1940, and while Ray arrived on the Enterprise on 8 October 1940, Ronald arrived on 8 October 1942.

Ronald married Shirley Jean Fox (1925–1982) on 6 August 1943 in Vancouver, Clark County, Washington. Shirley was born on 21 January 1925 in Salem, Marion County, Oregon, the daughter of
Glen Elmer Fox (1896–1951) and Lydia Therwachter (1895–1925). He worked as an auto mechanic, and they raised two daughters and two sons together.

Shirley died in September 1982 in Salem, and Ronald died on 11 March 1993. They were survived by their four children and four grandchildren.

     3. Helen M Murphy (1916–2016) was born on 27 August 1916 in Oregon. She married John Theodore Glodt (1912–2001) in Washington County, Oregon on 2 June 1940. He was the son of John Louis Glodt (1867–1950), and Ursula Stangle (1869–1942), born on 14 March 1912 in Park City, Stillwater County, Montana.

John sold cars, worked in the bakery and grocery business and cut meat before going into the restaurant business. He owned restaurants in several cities and operated the Cupboard Cafe, Ham & Egg and J's restaurants. Helen was one of a group of Salem ladies who starred in the 1960's Bisquick commercial that ran for several years on TV nationwide.

John died on 13 February 2001 in Salem, Polk County, Oregon, and was buried in Fircrest Cemetery in Monmouth, Polk County. Helen also died in Salem at age 99 on 20 February 2016; she was buried with her husband, and they are survived by a daughter, two sons, nine grandchildren, 14 great-grandchildren, and three great-great-grandchildren.

     4. Robert Bowling Murphy (1918–2010) was born on 10 October 1918 in Hubbard, Oregon. His family moved to Forest Grove, Oregon, when he was nine years old, where he worked in the hops field for his Dad and did other farm work including hand-milking cows.

After graduating from Forest Grove High School in 1937, Robert worked in a restaurant in Gresham and worked in the shipyards before enlisting in the army in 1943. He served overseas in Europe until discharged in 1946. He settled in Salem, Ore., where he worked in a restaurant before working in the garage at Mayflower Farms Dairy.

He married Frances Mary Downing (1921–2015) on 4 October 1947. Frances was born on 26 August 1921 in Beaverton, Washington County, Oregon, to Hiram Parker Downing (1875–1953) and Maynie Eliza Ayres (1884–1965). She graduated high school in 1938. She then attended the University of Oregon for two years before transferring to Oregon State University to finish her secretarial degree. After graduating she enlisted into the Marine Corps Women’s Reserve Battalion and served from 1944-1946 at Camp Pendleton. After returning from the Marines, Frances worked for the City of Beaverton.

After Bob and Frances married, he moved to Beaverton and operated his father-in-law’s farm. He and Frances operated the 300-acre farm, which included a u-pick produce business — starting with strawberries in the spring to walnuts in the fall.

They bought a 400-acre farm in 1971 in Prineville on Grimes Road, which they operated until retirement in 2004. After that, they traveled and lived in their RV, residing mainly in Fort Mohave, Mohave County, Arizona, but visiting every state in the United States as well as visiting Canada, New Zealand, and Australia.

Bob died on 13 August 2010 at 91 years of age and was buried in Crescent Grove Cemetery in Tigard, Washington County, Oregon. Frances moved to Redmond in January 2011. After living at Brookside Place for four years, she moved to Prineville to live with her son, and she died on 18 November 2015 in Prineville leaving behind her son, two daughters, eleven grandchildren, and many great-grandchildren. She was buried with Bob in the Crescent Grove Cemetery.


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As always, if you've found one or more of your relatives mentioned in this blog, please get in touch. You can comment below (anonymous comments are usually not as helpful), or email "mightieracorns" at Gmail.com.

We now have more ways to reach out:

a Facebook page - https://www.facebook.com/MightierAcorns/
a Twitter feed - https://twitter.com/MightierAcorns
a Ko-Fi cup - https://ko-fi.com/mightieracorns


...and if you prefer a private group, we still have the Callin Family History group on Facebook for "cousins only" (there will be a question about how you're related to the family before you can join).

Until next time... Happy Hunting!

Friday, September 20, 2019

Arizona Murphys

Hello, cousins!

If you're just joining us, today's post is the second of several posts cataloging the descendants of Rebecca Lucretia Davidson Murphy, who is the granddaughter of Elizabeth Callin Montgomery. Last week gave us a long post listing the family of Lucretia's eldest child, Sarah Frances Murphy Wells - a surprisingly adventurous group of people!

Today, we'll pick up with Lucretia's second child, John:

     B. John D Murphy (1867–1955) was born to Henderson and Lucretia Murphy on 20 April 1867 in Oregon - most likely in Linn County. His family followed his father to Alder Creek, Klickitat County, Washington, where Henderson raised livestock in the early 1880s. John returned to rural Marion County, Oregon, where he married Olive Della Lemmon (1873–1950) in 1898.

Della was born in Indiana on 4 August 1873 to Elijah Lemmon (1832–1876) and Amanda Brenton (1837–1900). Her father died when Della was small, leaving her mother to raise her and her six siblings - three boys and three girls.

John and Della farmed and raised their family in Oregon, appearing in Sherman, Marion County (1900) and Grass Valley, Sherman County (1910), and then in Buhl, Twin Falls, Idaho (1920). By 1924, however, they seem to have decided to retire to Tucson, Pima County, Arizona, where John and daughter Beulah appear in the voter registration rolls.

Della died in Tucson on 1 July 1950 and was buried in South Lawn Memorial Cemetery. John died while under the care of the Twin Pines rest home on 14 August 1955 and was buried with Della.

     1. John Carl Murphy (1902–1968) was born on 18 February 1902, in The Dalles, Oregon. He died on 25 August 1968, in Imperial, California, at the age of 66, and was buried in Evergreen Cemetery in El Centro, California. He appears to have remained single throughout his life.

     2. Beulah A Murphy (b. 1904) was born in Oregon and grew up with her family in the Pacific Northwest. She attended the University of Arizona in Tucson from 1926 to 1930, and after graduating she became a home economics teacher in Casa Grande and in Coolidge. In 1943, she married a man named Gene Stroud in Nogales, Santa Cruz County, Arizona, and moved with him to El Centro, Imperial County, California. They appeared at the same address in the city directories and voter registration rolls from 1946-1952, but Beulah was listed by herself after that, appearing in El Centro as recently as 1957. After that, I do not know what happened to her. (Per cousin Nancy Ellis: "Aunt Beulah was a teacher in El Centro who was widowed.  She was childless so remained close to Grandma and Grandpa Lockhart for the rest of her life.")

     3. Guy Henderson Murphy (1909–1968) was born on 21 January 1909 in Grass Valley, Oregon. In his youth, he farmed with his father. He attended the University of Arizona starting in the mid-1920s, which is where he met Elizabeth Kilborn (1911–1953). They were married on 24 May 1934 in Pima County, Arizona. Elizabeth was the daughter of Joseph Walker Kilborn (1875–1961) and Mary Liscomb (1876–1959), born in Maine on 26 May 1911 and raised in Akron, Ohio.

In 1940, Guy was working as an educational adviser for the Civilian Conservation Corps in Silver City, Grant County, New Mexico, with Elizabeth and two sons. He soon accepted a commission in the U.S. Army, however, and subsequently served for 29 years before retiring as a Lieutenant Colonel.

Elizabeth died in Los Angeles County, California, on 5 October 1953, and she was buried in Foreside Community Church Cemetery in Falmouth, Cumberland County, Maine, where her mother's family originated. Guy remarried Jessie May Higgins (1897–1979) sometime before 1955 when they were stationed in the Washington D.C.-Virginia area.

Guy was only 58 years old when he died on 14 January 1968 in Kerrville, Kerr County, Texas, and was buried with military honors in the Fort Sam Houston National Cemetery in San Antonio. Jessie died on 27 December 1979 in Pecos, Reeves County, Texas, and was buried with Guy. They were survived by Guy's two sons and three grandchildren.

     4. Ross Bengal Murphy (1910–1989) was born in Grass Valley, Sherman County, Oregon, on 16 July 1910. He attended school in Tuscon during the 1920s. He married Wilda Carlisle (1913–2000) on 13 August 1932 in Pima County, Arizona. She was born on 15 August 1913 in Texas, the daughter of Walter Louis Carlisle (1890–1969) and Artie Dosia Coffman (1893–1976).

Ross was a mining engineer, among other things, and he and his family lived in Peru for a time in the 1950s. He was also a pilot of small aircraft. In 1936, his airplane crashed after taking off from Ajo Airport at about 5pm on March 11. According to a report in the Arizona Republic, Ross was an employee of New Cornelia Copper Company and suffered a dislocated hip, loss of his front teeth, concussion of the brain and severe lacerations on his face and body. One of his passengers died, and the other was severely injured.

Ross recovered, and kept flying. However, he died on 5 April 1989 when his homemade plane crashed into the Saguaro Chevrolet car dealership on the Colorado River Indian Reservation, about a half-mile south of Parker, La Paz County, Arizona. Wilda died in 2000, and they are buried in Parker Community Cemetery. They are survived by two sons and several grandchildren. 

     5. Della Mae Eldora  Murphy (1912–1985) was born on 11 August 1912 after her family had moved to Buhl, Twin Falls County, Idaho, and she was brought to Tucson with her parents and siblings while she was young. (per cousin Nancy Ellis: "my grandmother Della Mae Eldora Murphy Lockhart told me that they traveled to Arizona via covered wagon, and actually farmed in Marana.  This is where Della met John Hall Lockhart.")

She married John Hall Lockhart (b. 1907) on 9 July 1931 in Flagstaff, Coconino County, Arizona; her sister, Beulah, was one of the witnesses. John was the son of Lyman Henry Lockhart (1874–1937) and Sarah Savannah Duckett (1875–1908), born in Snyder, Scurry County, Texas, on 1 September 1907.

John was a railroad switchman and yardmaster in Tucson when he met Della. They raised their son in Tucson, and Della died there on 18 May 1985, survived by her husband, son, and five grandchildren. John died in 1994, and they are buried in Tucson Memorial Park South Lawn, in Tucson, Arizona.

(Per cousin Nancy Ellis: "Among many things I have that belonged to my grandma is her union time card, dating to WWII when she worked on the wiring in nose cones of aircraft because of her small build.  I believe that is the only work she ever did outside the home.  Grandpa worked for the railroad his whole life, and I believe exempt from military service because of the necessity of keeping railroads moving.")

       a. John Frank Lockhart, D.D.S. (1933–1995) was born on 30 September 1933 in Tucson, Pima County, Arizona.  After graduating from the University of Arizona, he attended the Washington University School of Dentistry at St. Louis, Missouri. He married his first wife in 1956 and returned to Tucson where he began his dental practice. The couple had five two children before they divorced in 1969.

Sometime after that, Frank relocated to Willcox, Arizona, where he spent the rest of his life. Frank remarried, adopting two step-sons and having another son with his second wife. Frank died on 26 January 1995 in Willcox, Cochise County, Arizona,  at age 61. He was survived by his wife, two daughters, three sons, and nine grandchildren.



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As always, if you've found one or more of your relatives mentioned in this blog, please get in touch. You can comment below (anonymous comments are usually not as helpful), or email "mightieracorns" at Gmail.com.

We now have more ways to reach out:

a Facebook page - https://www.facebook.com/MightierAcorns/
a Twitter feed - https://twitter.com/MightierAcorns
a Ko-Fi cup - https://ko-fi.com/mightieracorns


...and if you prefer a private group, we still have the Callin Family History group on Facebook for "cousins only" (there will be a question about how you're related to the family before you can join).

Until next time... Happy Hunting!

Friday, September 13, 2019

Traveling the Oregon Trail

Hello, cousins!

Apparently, I have made a grave mistake. (Pun incidental...)

About this time last year, I published a series of posts about the descendants of an Elizabeth Callen, who I believe to be the daughter of James Callin. For your convenience, here is the series, so far:


But somehow I forgot to keep going! Those posts only traced the descendants of Elizabeth's first daughter, Mary, but Elizabeth had five children, which means I owe you a few more posts. In fact, as I've begun preparing these, I have discovered that this family is larger than I first thought, and putting their stories together has been taking longer than usual. This means I'll be giving you shorter posts spread out over a longer time, until we get caught up.

We'll begin today with the second daughter of Caleb and Elizabeth (Callin) Montgomery:

Sarah Montgomery (1824–1918)

Sarah was the second of Caleb and Elizabeth (Callin) Montgomery's five children, born on 27 December 1824 in Olivesburg, Richland County, Ohio. She was 9 years old when her mother died, and she was 12 when her father moved the family to Fulton County, Indiana.

Sarah married Henry Davidson (1818–1894) in that county on 22 April 1841. They had six children of their own, who we'll look at over the course of the next few weeks:

  • I. Rebecca Lucretia Davidson (1842–1917)
  • II. William Montgomery Davidson (1845–1939)
  • III. Theodore Bruce Davidson (1848–1932)
  • IV. Frances Mary Davidson (1850–1855)
  • V. Samuel Thurston Davidson (1853–1889)
  • VI. Mary E Davidson (1854–1929)
 Henry Davidson was born in Ohio, according to most of his Census records; the 1880 places his birth in Illinois, but 1850, 1860, and 1870 all say he was born in Ohio, and his record in the Oregon, Early Oregonians Index, 1800-1860 asserts he was born in Wayne County, Ohio. His Find-A-Grave memorial says he was born in Michigan on 28 May 1818.

In 1850 the Henry and Sarah Davidson family was living in Newcastle, Fulton County, and by this time they had taken in Sarah's orphaned niece, who is listed in their household as "Sarah E Faroll" (age 4). You might recall Sarah Ferrell from the post, A Ferrell Child.

Based on research compiled by Stephanie Flora at oregonpioneers.com the Davidsons set out for Oregon as part of the Murphy Train. Captained by John Ecles Murphy, the group consisted of family and friends, all members of the Christian Church (aka Campbellites or Disciples of Christ).  According to Flora's site, "In April 1852, a second migration of church members began the journey.  It was made up of the families of Burford, Butler, Davidson, Lucas, Mason, Murphy, Roundtree and a number of single men."

The Davidson family settled in what is now Halsey, Linn County, Oregon, where the two youngest children, Samuel and Mary, were born. Sarah and Henry lived out their days in Linn County. Henry died on 19 February 1894 and was buried in Pugh Cemetery in Shedd. Sarah lived in Lebanon until her death on 8 May 1918, and she was buried with her husband.

I. Rebecca Lucretia Davidson (1842–1917)

The oldest child of Henry and Sarah (Montgomery) Davidson, Lucretia was born on 18 August 1842 in Fulton County, Indiana. She would have been 10 years old when her family embarked on their journey to Oregon.

About 1864, she married Henderson Warren Murphy (1835–1918), son of John Ecles Murphy (1806–1876) and Frances Wright Doughty (1810–1891) - the same John Ecles Murphy who led the wagon train Lucretia's family took to Oregon in 1852. Henderson was born on 3 February 1835, during the years when his father was establishing the Church of Christ on Cedar Fork of Henderson River in Warren County, Illinois.

After they married, Henderson and Lucretia farmed and raised livestock in Oregon and Washington Territory. They raised a family of seven children, all of whom were born in Oregon:


     A. Sarah Frances Murphy (1865–1931)
     B. John D Murphy (1867–1955)
     C. Omer Thurston Murphy (1871–1961)
     D. Katherine M "Katie" Murphy (1873–1942)
     E. Nellie Murphy (1873–1958)
     F. Carrie M Murphy (1878–1954)
     G. Claude Henry Murphy (1885–1970)

(The rest of today's post will follow the descendants of Sarah Frances Murphy.)

About 1879 the family moved to Alder Creek in Klickitat County, Washington Territory, where they appeared on the 1880 U.S. Census and the 1883 territorial census, per Washington State and Territorial Censuses, 1857-1892. But their youngest child, Claude Henry, was born in Oregon in 1885, so it would seem they moved back to Linn County by that point.

Lucretia died on 20 July 1917 in Linn County, Oregon, and is buried in the IOOF Cemetery in Lebanon, Linn County. Henderson died at the home of his daughter, Carrie, in Vancouver, Washington, on 31 December 1918 and was brought back to Oregon and buried with his wife.

     A. Sarah Frances Murphy (1865–1931) was born on 5 January 1865 in Halsey, Linn County, Oregon. She married William Lawson Wells (1859–1949) on 3 November 1887 in Polk County, Oregon. William was born on 6 January 1859 to George Andrew Wells (1830–1900) and Henrietta Turner (1830–1911) in Hubbard, Marion County, Oregon.

William and Sarah lived at Dallas in Polk County, where William served as a county sheriff from 1890 to 1894 and as a county judge from 1896 to 1900. They raised seven children together. In 1903 the couple moved back to Halsey. Sarah died there on 21 September 1931 and was buried in Pugh Cemetery in Shedd, Linn County.

William married the widowed Winifred Snyder on 3 November 1932 in Halsey. He died at his home in Halsey on 15 February 1949 at the age of 90. He was buried with Sarah in the Pugh Cemetery.

     1. Leroy Henderson "Roy" Wells (1888–1971) was born on 21 October 1888 in Independence, Polk County, Oregon. He was a life-long farmer who never married. He moved to Albany in 1968 and died on 26 January 1971 in the Mennonite Home for the Aged.

     2. Elbert George Wells (1890–1961) was born in Independence on 4 April 1890 and grew up in Polk County, Oregon. By 1917 he was living in Calexico, California, where he worked as an engineer on the canals of the Imperial Valley's water company. He and Loreto Villa-Escusa (1895–2000) raised a family of five children: two daughters and three sons. The records I've found say that Loreto was born in 1895 in Hermosillo, Sonora, Mexico and that she and Elbert lived at 1384 Avenida Lerdo in Mexicali, Baja California, Mexico, but I have not been able to find marriage records - most likely due to my own inexperience looking for records in another country.

     a. Elbert George "Bari" Wells Jr. (1931–2016) was born on 3 July 1931 in Calexico, Imperial County, California. He was raised in Mexicali, Baja California, until his mid-twenties when he met and married his wife of 62 years. He worked hard all of his life in many jobs, starting as a farmworker in the fields of the San Joaquin Valley with his father and brothers at the age of 13. He then worked for Caltrans where he retired as the Brawley Yard Superintendent in 1991.

Bari died on 4 February 2016 at his home in Oceanside, California, and he is survived by his wife, son, two daughters, and two granddaughters.

     i. Elbert George Wells III (1954–2017) was born on 13 July 1954 in Mexicali, Baja California, Mexico, and was raised in Brawley, CA, where he attended Brawley High School. He later graduated from Imperial Valley College and the University of California, San Diego.

In 1980, George moved to Santa Barbara, California for work, where he met his late wife, Joann Napoli. In 2009, George moved to Oceanside, California, with his parents, where George assisted his father as a caregiver until Bari's death in 2016. During this time, George also battled diabetes. After his father's death, he moved back to Santa Barbara, where he died on 26 July 2017.
Order of Leopold II

     3. Goldie Ruth Wells (1893–1979) was born on 6 August 1893, in Dallas, Polk County, Oregon. She became a missionary to the Belgian Congo, where she assisted in establishing the mission station at Mondombe in 1919. She was an author, publishing Sila, Son of the Congo in 1945, and in 1937 she was decorated by the King of Belgium with the Order of Leopold II for her long and outstanding service in the Congo. When she was in America, she was a popular guest speaker in churches throughout the Midwest and Pacific Northwest.

Goldie died on 30 May 1979, in Salem, Marion County, Oregon, at the age of 85, and was buried in Shedd, Oregon.

     4. Gladys Leona Wells (1897–1980) was born on 24 August 1897 in Dallas, Polk County, Oregon. She married Emil J Helseth (1895–1980) on 16 September 1920. He was the son of Norwegian immigrants, Lars J Helseth (1864–1922) and Elise Pedersen (1867–1895), born on 9 January 1985 in Minneapolis, Hennepin County, Minnesota.

Emil served in the Army Medical Corps in World War I, enlisting from 29 March 1918 to 11 April 1919. After the war, he attended the University of Oregon and graduated from Eugene Bible University, later called Northwest Christian College. He served pastoral assignments in Washington and Oregon, became an Army chaplain in World War II, serving from 5 June 1943 to 14 February 1946, and returned to Ontario as pastor of the First Christian Church. He later served in Boise and Burley, Idaho, retiring in I960 and moving to Salem. He was active in starting Keizer Christian Church, he was an elder emeritus of Garden Road Christian Church and a member of Salem Retread Organization, an association of people who served in both world wars.

Gladys and Emil died just a month apart in Salem; Gladys at home on 19 January and Emil on 11 February 1980 in a nursing home. They are buried in the City View Cemetery in Salem. They are survived by their two daughters, one of their three sons, 15 grandchildren and 13 great-grandchildren.

     a. Raymond Wells Helseth (1921–2005) was one of a set of twins born on 25 December 1921 in Eugene, Oregon. He received degrees from Northwest Christian College in Eugene and from Brite Divinity School at Texas Christian University in Fort Worth, Texas. While they were students at Northwest Christian College, he met Miriam Myrta Eccles (1923–2004), and they were married on 24 August 1943 in Orting, Washington.

Miriam was the daughter of missionaries George Emery Eccles (1890–1988) and Lulu M Moffitt (1896–1969), born on 16 March 1923 in Bolange, Belgian Congo. (As it happens, the Eccles family served at the mission station in Mondombe in the 1920s, which Raymond's aunt Goldie had helped to establish.) Miriam was a trained coloratura soprano and soloist. She gave voice and piano lessons and took in typing.

Raymond pastored churches in Colville, Washington; Kimberly, Idaho; and McMinnville, Oregon; as well as several student pastorates in Oregon and Texas. Miriam supported Raymond's ministry as a pianist, choir director, committee chair, and teacher. While in McMinnville, Miriam received a BA in Music Education and an MA in English Education from Linfield College. She taught music at Adams Grade School, taught English and Freshman Girls' Glee at Centennial High School, then English at Gresham High School, and later still substitute taught in Salem before becoming a full-time grade school music teacher for some years.

In 1960, Raymond became organizing pastor of Lynchwood Christian Church in southeast Portland. He served as a part-time campus minister at Portland State University and volunteer chaplain in the Multnomah County jail system. He became Protestant Chaplain at Oregon State Penitentiary in Salem in 1968. Miriam volunteered extensively at Oregon State Prison while Raymond was chaplain, giving piano and voice lessons to inmates and directing a men's choir. The choir was limited to 40 men with a long waiting list. Several concerts a year were performed for "outside' guests. One guest was Senator Mark Hatfield whom the Helseths had long known and admired.

 Miriam was active at Keizer Christian Church, becoming the first woman elder in a Christian Church (Disciples of Christ) congregation in Oregon. Even after he retired, Raymond served interim ministries in Washington and Oregon. Raymond and Miriam also helped start the Salem Area Habitat for Humanity. They had seen some original Habitat houses in Africa on a missions trip in 1986. Miriam was board secretary for nine years. On 16 March 2003, her eightieth birthday, a house was dedicated in West Salem as the Helseth Home.

Miriam died in Portland on 31 December 2004 at the age of 81. Raymond died on 1 October 2005 in Salem at the age of 83. They were survived by three of their five children and eight grandchildren. They were preceded in death by Merrilyn Joy Helseth (1946), who died in infancy, and by one son:

  • Raymond John "Ray J." Helseth (1957–1997) was born on 16 February 1957 in McMinnville, Yamhill County, Oregon, and he grew up to be a long-haul truck driver. Ray J. died on 28 July 1997 in Salem, Oregon, at the age of 40 and was survived by his companion and three step-children.

     b. Ralph Emil Helseth (1921–2001) was the twin brother of Raymond, born together on 25 December 1921 in Eugene, Oregon. He married Julia Evelyn Pedersen (1918–2016) on Christmas Day in 1942. Evelyn was born 20 December 1918, in Seattle, Washington, during the flu epidemic of 1918 and grew up on the Olympic Peninsula. She was the daughter of Edwin Peter Pederson (1882–1925) and Rhoda Maude Stuart (1883–1957).

Like his brother, he became a minister. He attended Pacific Lutheran College in Tacoma. Evelyn was a graduate of Northwest Christian College in Eugene and served in the ministry of the Christian Church (Disciples of Christ) in Washington, Indiana, and Oregon with her husband.

Ralph died on 3 January 2001 in Federal Way, King County, Washington, and was buried in Mountain View Cemetery in Auburn, King County. Evelyn moved to Hood River in 2008 as her health declined and lived with her daughter and son-in-law. She died at 97 years of age on 24 October 2016 and was buried with Ralph. They are survived by their daughter, one of their two sons, and their grandchildren.

  • Jonathan Mark Helseth (1949–2004) was the son of Ralph and Evelyn Helseth, born on 25 August 1949 in Clarkston, Asotin County, Washington. He was married in Auburn, Washington, in 1971, and is survived by his wife, son, and daughter. He died on 13 November 2004 in Seattle and was buried in Mountain View Cemetery in Auburn.

     5. William Leonard Wells (1900–1904) was born in Polk County, Oregon, on 17 April 1900, and only lived to be three years old. He died on 24 March 1904 and was buried in Pugh Cemetery in Shedd, Linn County, Oregon.

     6. William Lawrence Wells (1904–1977) was born on 7 February 1904 in Oregon and grew up to be a minister, like many of the men in his family. On 23 August 1927, he married Gracia Thornton (1904–1975) in Lane County, Oregon. Gracia was born on 2 May 1904 in Oregon, the youngest daughter of Josiah Jeptha Thornton (1851–1941) and Frances Emeline Mathews (1863–1937).

The Rev. W. Lawrence and Mrs. Gracia Wells served in Missouri, Snohomish County, Washington, and in Marysville, Yuba County, California, before settling in Pasadena, Los Angeles County in the 1950s. Gracia died in Pasadena on 23 April 1975, and Lawrence died there on 26 June 1977. They were survived by their son and three grandchild.

     a. William Joseph Wells (1937–2016) was the son of Lawrence and Gracia Wells, born 6 March 1937 in Vancouver, Washington. He spent his childhood in Washington State and northern California and graduated from Marysville High School in California in 1955. After he studied for a year at Chapman College, he served in the U.S. Navy for four years. While stationed in Japan, he met and married Judith Kathryn Davis (1940–1992), daughter of American missionaries Dr. Howard Kenneth Davis (1920–2014) and Kathryn Anna Giles (1922–1998). She was born on 8 August 1940 in Oklahoma City, Oklahoma.

After his discharge from the service, Bill returned to Pacific Christian College, then attended Phillips Seminary in Enid, Oklahoma earning both a Masters of Divinity and a Doctorate of Ministry. He served churches in Nelsonville and Findlay, Ohio. Judith was also ordained as a United Methodist pastor, and she served in the Byhalia-Pottersburg (Ohio) area.

Bill and Judith divorced in July 1977, and both remarried - Judith in 1978, and Bill about 1987. Judith died on 22 November 1992 in Centerville, Montgomery County, Ohio.

After he married his second wife, Bill spent 16 years at Anderson Hills Church in Cincinnati, until health complications forced him into retirement. In 2003, Bill and his wife retired to Yuba City where they joined St. Andrew Presbyterian Church and enjoyed a loving community there. Bill suffered many health problems over the next years due to diabetes. He died on 22 December 2016 in Yuba City, Sutter County, California, and is survived by his wife, son, two daughters, and eight grandchildren and step-grandchildren (four of each).


     7. Genevieve H Wells (1906–1999) was the youngest child of William and Frances (Murphy) Wells, born on 29 December 1906 in Oregon and grew up in Halsey, Linn County. She married Glenn Clinton Kendall (1903–1949) on 3 September 1927 in Linn County. He was born on 6 April 1906 in Grant County, Oregon, to John Benjamin Kendall (1867–1943) and Winnifred "Winnie" Mulkey (1873–1946).

Glenn and Genevieve lived in the Albany, Oregon, area until around 1944, when they moved to Paso Robles, California. Glenn died in San Luis Obispo County on 13 March 1949 and was buried in Paso Robles District Cemetery.

Genevieve remarried Leo Estel Smart (1890–1978) on 14 February 1958 in San Luis Obispo, California. Leo died on 6 May 1978 in Morro Bay, San Luis Obispo, California, and was buried in Paso Robles District Cemetery. Genevieve died on 12 June 1999, also in Morro Bay, California, at the age of 92, and was buried in Paso Robles, California.

       a. John E Kendall (1929–2016) was born on 13 April 1929 and grew up in Benton County. All I can say about John's biography with the records I have been able to find is that he married his second wife, Jean Belle Lay (1928–2004) on 7 September 1976 in Los Angeles County, California. She died in Paso Robles, San Luis Obispo County, California, on 20 November 2004, and was buried in the Paso Robles District Cemetery. John died there in 2016 and was buried with Jean.

       b. Lewis Clinton Kendall (1934–2009) was born on 7 September 1934 in Albany, Oregon, and moved to Paso Robles around age 10, where he eventually graduated from Paso Robles High. Lewis was married to his first wife for 18 years. After they divorced, he began his 23-year career with California State Parks. He worked at Hearst Castle for 6 years and 17 years at Lake Oroville. He moved to Chico in 1979, where he died on 27 July 2009.
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That is all I have at the moment - I feel like there is a lot more to say about these very interesting people, but hopefully, we'll get to learn more as we move down the trail!

As always, if you've found one or more of your relatives mentioned in this blog, please get in touch. You can comment below (anonymous comments are usually not as helpful), or email "mightieracorns" at Gmail.com.

We now have more ways to reach out:

a Facebook page - https://www.facebook.com/MightierAcorns/
a Twitter feed - https://twitter.com/MightierAcorns
a Ko-Fi cup - https://ko-fi.com/mightieracorns


...and if you prefer a private group, we still have the Callin Family History group on Facebook for "cousins only" (there will be a question about how you're related to the family before you can join).

Until next time.... Happy Hunting!

Friday, September 6, 2019

Caring About Your Identity

At the risk of appearing to drag ugly partisan politics into my family history blog, there is an idea going around that I think it's important for genealogists and family historians to address. It revolves around statements similar to this one:

"I wouldn't say [person] is racist - unless by that you mean that they care about white identity."

The short answer is, that yes, "caring about white identity" is racist, by definition. The concept of a person being "white" only exists in the context of race, and identifying as "white" - in other words, classifying yourself using race - is a literal expression of racism. Sorry, but that's how words work.

But what does that mean for those of us who "care about" our lineage, our heritage, and our genetic background? Can you care about those things and not be racist?

First, we have to agree that there is no biological or scientific meaning behind the term "race." Since the middle of the 20th century, anthropologists have started using the growing body of information available from studying DNA to study different human populations, and they've stopped using the outdated (not to mention loaded) terms concocted by their predecessors. As the Human Genome Project put it, "two random individuals from any one group are almost as different [genetically] as any two random individuals from the entire world." (see also Genetic Similarities Within and Between Human Populations) This means that, at best, "race" is a post hoc cultural notion that usually tries to tie superficial physical characteristics to personality traits that makes as much sense, scientifically, as trying to define them by their horoscope.

So, just to restate the tautology here: Classifying people by "races" as if a race were a distinct, definable thing is a racist practice. All of us are guilty of buying into racism to some extent, even if it's just because we filled in the "white/caucasian" bubble on our Census forms. Racism is built into our society in ways that we can't ignore, and as historians, we are obligated to understand that and to address it in our research.

Defining what a "race" is has always been elusive. I've written before about how even the wise Benjamin Franklin viewed his "Pennsylvania Dutch" neighbors as being a different race from the English, and how the notion of who is and who isn't "white" has shifted over the centuries. Complicating this further, people frequently confuse national identity or religion with race. Many people aren't aware that the Cherokee nation, for example, does not base its citizenship on race. Being Jewish can mean either that one is descended from ethnically Jewish people, or that one belongs to the Jewish faith - or both. Being Muslim has nothing at all to do with race, but people frequently call out bigotry aimed at Muslim people as "racism." In reality, each of these classifications has more to do with heritage than anything biological.

When you talk about "heritage," you're talking about things that are passed down to you from your ancestors. These can be physical things, of course, but can also be stories and ideas that you learn from and about previous generations. Growing up hearing my grandfathers talk about their experiences in World War II, or reading my aunt's scrapbook about my great-great-grandparents taking a covered wagon from Kansas to the Arizona Territory - that's all part of my heritage.

The stories I've related in this blog about ancestors fighting in the American Revolution (whether they were fighting with Lafayette or being captured by Gen. George Washington), helping escaped slaves flee north, or rescuing children captured in the conflicts between settlers and indigenous tribes - those stories are all part of our heritage.

Each of those stories helps us understand the people who came before us, and what their place was in the world as they knew it. I try to tell their stories without judgment and with as much accuracy as is possible, but I also have to acknowledge that they were human and that even though they're my family, they weren't automatically the "good guys" of their stories.

Had the Irish immigrant and American Revolutionary James Callin and the Hessian mercenary Leopold Zindle met on the battlefield, which one would have been the "good guy"? When the Callin girl (or girls) were carried off by Indian warriors, was it because our settler ancestors had moved farther west than they were supposed to...or were they innocent pawns caught up in a dispute between British and French powers? And was Uncle George using his farm as a stop on the Underground Railroad because he believed in the humanity and freedom of these escaped slaves, or was he doing it because he didn't want those people settling in his county? I really don't know the answer, though I am always on the lookout for evidence that could tell me.

Race and racism are factors in all of those stories. How my ancestors saw people stolen from Africa, or how they treated native Americans or even how they treated each other as people of a different race is part of my heritage. Part of my task as a historian is to understand how they saw their world, and that means making their definitions part of their story. That is what I mean when I talk about preserving their stories. But that is a far different thing from accepting their views as right or keeping their views as my own.

For me, even though (so far) all of my proven ancestors came from populations that originated in northern Europe, I see them all as being too diverse to pigeon-hole into something as bland as simply "being white." They belonged to different faith traditions, spoke different languages, wore different clothes, knew different crafts and trades, and probably slept with a lot more people than the records would prove. I don't betray them by not being exactly like them - it would be impossible for me to "honor my heritage" that way, anyway. If I still practiced the religion of one set of 5th-great grandparents, I would be abandoning the very different practices of the other sets, after all - and remember, these were people who burned each other at the stake for practicing different religions.

Even though I don't practice a religion, I speak different languages than they did, I wear very different clothes, know few crafts, and practice a trade that didn't exist for them, and wouldn't presume to kiss and tell - I still care about my heritage. I still preserve their memories and their points of view as best as I can, while acknowledging their mistakes and their failures.

So, can I be interested in preserving my heritage and not be a racist? Absolutely. In my view, racism has no place in family history, other than as something that should be studied and understood as an outdated and dangerous part of our past - like cholera, Great Fires, or the Gold standard.